More Stuff for Christmas

Why does Christmas involve so much stuff? I suppose where you are in life, especially regarding whether you have younger children or not, or grandchildren, presses this question more or less into your psyche at this time of year. But why does Christmas have so much stuff?

One could go on an endless rant, site endless studies, give endless statistics about the amount of stuff at Christmas time. I just wanted to briefly share thought provoking comments I came across the other week in thinking about this question.

I find great resonance with the thoughts of this writer, who says:

“The question for me is: how do we confront the dichotomy between the true meaning of Christmas and our learned behavioural norms? I know my two young children have enough – more than enough – of everything. Even they think they have enough. However, ingrained in my psyche is that Christmas morning should herald a lounge bursting with gifts and stockings that take the whole morning to open. If the most sustainable choice is a gift not manufactured, not transported, not purchased, not wrapped, not opened, not sent to landfill, or discarded in some toy box, why do I seek to find ways to fill up my children’s Christmas lists?”

This writer mainly has issues of environmental sustainability in mind. I share these concerns, to a large degree, but I also struggle over questions of materialism, greed, entitlement, the deadening effect material plenty can have on the soul, and the good old fashion desire to just have less junk in the house to have to deal with.

I wonder just what it is that makes it so hard to change. There are so many desirable reasons to be less involved in “stuff” around Christmas time, and most people could cite a good many of the reasons, but the stuff train keeps on rolling. Why do we often feel powerless to do anything but pass on to our children/grand-children the same as we received, even when we are uncomfortable with it and see problems in our own ways of living?

Maybe the difficulty is that stuff is so ingrained as part of life that it blinds us to its idolatrous influence in our lives. Maybe.

Consider today Jesus’ words of caution to two brothers arguing with each other about their inheritance:

Take care and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions. (Luke 12.15 ESV)

I doubt I’ll ever have an answer to these questions that feels right. But I’m dedicated to trying to chip away bit by bit at the materialist/consumist streak which runs through my heart. Indeed, if we ever get to a point where our hearts are comfortable with what is one of our culture’s greatest and most obvious sins, then we have lost a key part of the faithful life and prophetic voice we should have as God’s people living in light of KOG values.

Generosity Expressions

Christmas time is a good time to talk about generosity. In fact, it is probably the best time of the year to talk about generosity since most people are in a more generous mood around this time of year—or are trying to coach themselves into feeling more generous. Perhaps it is nostalgia, perhaps people fear Ebeneezer Scrooge’s fate, or perhaps it is the time of year many set aside to experience joy in giving to others. Some are doubtlessly moved along on the binge-purge cycle of guilt and give generously to make space for a new load of stuff anticipated to arrive over the holiday season. Whatever the case may be, there is benefit in thinking a little about generosity and what it is.

In our recent trip through the book of 1 John, we came across this zinger of a verse:

But if anyone has the world’s goods and sees his brother in need, yet closes his heart against him, how does God’s love abide in him? Little children, let us not love in word or talk but in deed and in truth (1 John 3.17-18 ESV)

This verse raises difficult questions fir a relatively wealthy society about wealth and poverty. A larger amount of people than at any other point in recorded history “have the world’s goods” and are not in obvious need (though let us never forget the many people around us who are in need, even if we don’t see it). Rather than tackle the whole, complicated topic of wealth, poverty, and generosity from a biblical perspective, I want to highlight some interesting work on generosity from Thrivent Financial, in partnership with the Barna the research group.

Generosity Expressions looks at the “how” instead of the “how much” of being generous

In the church world, people are often familiar with the idea of tithing. Tithing refers to the practice of giving 10% of your income, generally to church. It is rooted in the Old Testament Law given to the nation of Israel (though, in practice, it seems that ancient Israelites gave a good bit more than 10% in mandated offerings). Tithing is just one of many ways that people in churches talk about generosity through financial gifts. In fact, for many in the church context, the language of generosity is the language of finance.

Rather than talk just about giving money—which is certainly an important part of the picture of generosity—let’s think about generosity through the perspective of Thrivent Financial’s innovative Five Generosity Expressions.

Here they are:

five generosity expressions: monetary support, volunteering, hospitality, gifts, relational support

Thrivent developed these helpful five categories as a way to describe how people give and receive generosity.

Take a moment and ask yourself the following questions:

  1. Which generosity expression do I gravitate towards?
  2. Which one of these do I least associate as an expression of generosity?
  3. Which expression of generosity would I most like to receive?

Loving in deed and truth

A robust, biblical picture of generosity certainly involves what we do with our money. But these other facets of generosity are not to be discounted.

From a strictly biblical perspective, I would be inclined to say something like this. Monetary support and Gifts closely correlate to the biblical idea of “giving alms.” That is, people giving money to care for the needy, to provide opportunity for those without it, and so forth. The other categories of generosity which Thrivent develops could be wrapped into a larger category: living in community. They are the sorts of ways that people can and do bless each other in acts of service and relationship.

During Christmas time, maybe take a little time to consider what people you know that are operating at a low ebb and could benefit from a visit, or thank you, or an invitation out. And think about being generous in this way not just as something to “throw in” during the Christmas season. If you are like most people, throwing much more in this time of year may result in a mental breakdown.

Instead, think about how over the course of the coming year you can be generous with your time, presence, and emotional-relational support to some people who could use it.

The greatest gift

People often call Jesus “the greatest gift of all.” And that is true. As you consider being generous and different ways to be generous, consider that God’s generosity meets people in all areas of life, and in all the messy needs of life, not just the ones that we can write checks to help with

Why so many translations? Part 2

book shelf full of old bibles

This is part 2 of a 2 part series on why so many translations. This series began life as a Sunday School class, so if you were there, much of it will be familiar. Part 1 began by introducing some important ideas to help us better understand why different Bible translations end up being different from each other. In Part 2, I consider some more of the reasons why there are many translations, as well as work through 3 case studies to illustrate how different decisions and practices by translators work out in real translations. You can check it out here:

Which translation is the best and which should you use? My short answer–read the whole thing for a longer answer–is that there are many good ways to engage the Bible. All translations make trade offs, none is perfect, but most are good at doing what they do.

Advent is Coming!

advent candles and wreath

Advent is coming! *

Advent is a Christian tradition stretching back into the early church. It marks out a time to prepare for the high celebration of Christmas. In Advent, we look backwards at the promise fulfilled in the coming of Jesus. At the same time, we look forward to the Advent of Jesus yet promised, when he returns to complete the rescue of all things and reign in an eternal kingdom.

Check out this helpful description of the origin and development of Advent as a Christian celebration.

We will walk through Advent at church this Christmas season. For added depth to the experience of rejoicing in the Advent and longing for the second Advent of Jesus, consider following along through the Advent season with an Advent reading plan. There are thousands out there which people have put together. Some are a few days, some are weeks long.

If you use a Bible app like YouVersion, it probably has a selection of Advent reading plans built in!

I’m including here an Advent reading plan that will take you through the 28-day journey from Nov. 27 through Christmas Eve. Join in the time of preparation and longing this Advent season.

Since “Advent” just means “coming,” this statement is kind of a highbrow joke.

Inspecting Fruit

workers inspecting blueberries

How good are you at inspecting fruit? No, I don’t mean your ability to pick out a watermelon at the grocery store that is at peak ripeness and not yet going bad. Nor even whether or not you can handle commercial fruit packing. I spent a summer working in a blueberry packing shed doing commercial fruit packing. You quickly develop an eye to notice a bad berry in the midst of a sea of good berries slowly crawling by on the conveyor belt. The most stressful times where when the inspectors would show up to check the quality of the blueberries going out. Each pint of blueberries is only allowed to have so many non-optimal berries—still a little green, a little past ripe, etc. Whenever the inspectors showed up, suddenly the sorting lines needed to go extra slow and everything needed to be done extra carefully. While no one does a perfect job at inspecting fruit like this, you can be thankful that it happens; the fruit you get to buy at the grocery store is better for it.

Inspecting spiritual fruit

Inspecting fruit for eating is useful, but I’m thinking more about fruit inspection in the sense that Jesus talks about in the Sermon on the Mount. In Matthew 7.15-20, he puts it this way:

15 “Beware of false prophets who come to you in sheep’s clothing but inwardly are ravaging wolves. 16 You’ll recognize them by their fruit. Are grapes gathered from thornbushes or figs from thistles? 17 In the same way, every good tree produces good fruit, but a bad tree produces bad fruit. 18 A good tree can’t produce bad fruit; neither can a bad tree produce good fruit. 19 Every tree that doesn’t produce good fruit is cut down and thrown into the fire. 20 So you’ll recognize them by their fruit. (HCSB)

The image here is clear—good tree gives good fruit, and so forth. But what is good fruit? And what is bad fruit? Within this parable, there is no definition of what sort of fruits in life are good or bad. We have an intuitive sense of what good and bad fruit in peoples’ lives must be, but are those intuitions right? Maybe we have become a little sub-optimal as fruit inspectors because our apprehension of what makes fruit good or bad has gotten a little skewed.

Over this past year, I listened to a significant podcast from Christianity Today called The Rise and Fall of Mars Hill. It is a long form journalistic investigation into the rise and fall of Mars Hill church out in Seattle. In general, I stay away from the world of celebrity pastors, but when I saw this production voted as one of the 10 most significant Christian news events of the year, I thought it would be worth checking out. And it was. One question which came up over and over again in many different forms throughout the podcast is this: has the evangelical church in America become confused about what good fruit is?

All that looks ripe isn’t

If you glance back at the passage above from Matthew, note that it is a warning about people coming into the church who look and talk like they belong there, but who are really wolves. It is not a warning to avoid whackos and nut jobs; rather, a warning to avoid intelligent, savvy, charismatic leaders who, on first (and second, and third) glance look like just the kind of people who should be leading churches, bible studies, and ministries of any sort. These are the sorts of people who get resourced, who become famous, who become influential, who move audiences, who move product. But, they may not be the best people. The fruit that they bear may not actually be good fruit. Maybe we just fool ourselves into thinking that results must be good fruit.

Maybe we are so hungry to see fruit of any sort, that we don’t really care to look carefully and judge whether the fruit is good or not.

Good fruit—living in the pattern of Jesus

Within the context of the Sermon on the Mount, I must conclude that the good fruit Jesus has in mind is the pattern of life and obedience which he is laying out in the sermon. In other words, the good fruit we should look for in the lives of leaders and influential people—as well as in our own lives—is primarily a set of character traits that we might sum up under the term “Christlikeness.” 

We are all involved in following other people. Many other people speak into our lives about how to live and who we should be—by words or actions. A central skill for us to develop is “fruit inspecting.” There will be many people who step into our lives claiming they know the path towards the good life. To decide whether they are worth listening to and following requires some fruit inspecting. We should be watching for people whose lives show growth in Christlikeness—the fruit which Jesus calls good—and follow along with them. No one this side of eternity will get it all right. But we can look for others who are walking in the right direction and walk with them.