Bible-reading second-handers

The truth about books: there are a lot of them

Recently I came across an old article from the early 2000s (well I guess it’s not that old) about reading and literacy rates. The author pointed to a certain Pierre Bayard who wrote a book entitled How to Talk About Books You Haven’t Read. Full disclosure: I haven’t read the book 😊. Maybe someday. Right now, I am busy reading books that I aim to talk about. All joking aside, it’s a funny sounding title and the idea of it is a little funny, though in practice it is not that strange. Many readers are second-hand readers.

Due to the sheer volume of things which are written and have been written and will be written, no one can read more than an infinitesimally tiny percentage of what is written and what is relevant for their interest. It is estimated that somewhere greater than 2 million new books are published every year around the world. A very dedicated reader may get through 100 or so books in a year, maybe a few more. Good luck.

In the academic context where I have been living the last several years, it’s actually quite common to discuss works one has either not read at all or read only in small part. Each subject matter and discipline has a sub-discipline within it that is devoted simply to keeping track of the history of the area of study. Whether you read theology, biology, the history of UFO hunting, or what have you, a huge portion of one’s knowledge about their subject matter comes from summaries of other books (or summaries of summaries of summaries, etc.). There’s only so much time to read, and more to read than could ever be read.

Talking about the (multitudinous) books you haven’t read

And so, part of me empathizes strongly with the basic point of this book (which I haven’t read). One who is generally knowledgeable about history, about current cultural trends, and about life, can talk about all kinds of books they haven’t read, movies they haven’t seen, TV shows they haven’t seen, places they’ve never been to, and other life experiences they’ve never had. It’s a rather peculiar aspect of humanity. We can persuasively and convincingly talk about and even coach other people through things that we have no practical experience with.

Are we “bible-reading” second-handers?

Setting academia, or hobby reading, or book clubs, or even schoolwork aside, does the habit of discussing things we haven’t read or seen seep into the life of following Jesus?

The world of Christian book publishing churns out an astonishing number of books. And, to be more honest with the way we engage with text, we have to consider blogs (like this one), magazines, YouTube channels, movies, podcasts, cartoons, etc. There is an entire swarming ecosystem of stories, information, and studies which promise to help you understand the bible, help with your Christian walk, improve your love life, improve your relationships, lessen your stress, make you happy, etc.

I don’t want to sound dismissive of the Christian literary apparatus which helps us understand the Bible and the Christian life. I myself have drunk deeply from many springs in this apparatus. It would be the height of arrogance to suggest that we don’t need to read what others have written and thought and taught, but should just read the bible and figure it out on our own. Yet a question calls for pondering: Have we become bible-reading second-handers?

That is, do we always engage the bible through a screen of someone else’s writing. We read someone else’s study, someone else’s blog post, etc. The default assumption in the information economy is that an answer, if not the answer, is already out there and someone has already figured it out. All you need to do is search for it online and it will pop up within the first 10 Google results.

The problem which I see in all of this is not that we don’t learn—one can learn an immense amount of information through second-hand reading engagement (or watching videos, listening to podcasts, etc.). The problem is that second-hander knowledge tends to be less transformative than first-hander knowledge.

An Illustration

Here’s the difference. I ran track and field in high school. I was phenomenally not good at anything in it, but I did do it. In one track meet my junior year, my coach decided to throw me into the high jump.

Up till that point, I had never competed in, or really practiced, high jump. However, I did know the theory of how you high jump. I know the sort of approach you’re supposed to take, the way you plant your feet, the way you jump up, the way you arch your back over the bar, the way you kick your feet up over top of the bar, and then how to land in the high jump pit. I could teach someone how to high jump. I know how it’s supposed to be done.

On top of that, at the time I was about 6 feet tall and had a solid 2-foot vertical. Starting height to clear was 4’ 8”. Just standing next to the bar and jumping up I could theoretically have stepped over top of the bar. Thus, in theory, clearing starting height posed zero difficulty to my high jump abilities, as lacking as they were. And that was all I needed to do. Clear starting height, and in doing so I would win points for our track team.

Well, as I presume you’ve guessed at this point, I didn’t clear starting height. The fact that I knew how to do it, and that I had all the physical abilities necessary to do it, didn’t add up to being able to do it. There’s a void which between knowledge on the theoretical level and knowledge in the experiential level. The only way to know how to high jump is to spend time high jumping. The only way to gain a deep knowledge of how to cook is to spend time cooking.

The only way to gain a deep knowledge of scripture is to spend time reading and living scripture.

Final thought

Should we read and listen to the thoughts of others on Scripture and life? Absolutely. After all, that is part of what the church is for. However, we need to be aware of the phenomenon of second-hand reading/consuming. Knowing about something is quite different from knowing something. Learning by reading what others write, or listening to what others say, helps us learn about the Scriptures. That is good.

I can’t help but wonder, though, how much we miss in terms of vital knowledge of God and life when we habitually turn to the database of knowledge from others for answers rather than seeking them in prayer and study in the Scriptures themselves.

Good Friday Service Link

The Manistique Ministerial Association’s Good Friday Service will be held in person at the Zion Lutheran Church at 3 PM on Friday, April 15. It will also be accessible using Zoom through the link below using a smart phone, tablet, or other computer.

Join the Zoom Meeting: CLICK HERE

If you need to call in, use the information below:
Phone: +1 (312) 626-6799
Meeting ID: 906 341 5427
Passcode: 49854

Praying for Ukraine

On Sunday I was given the outline of notes about ways to be praying for Ukraine. These came from an International Ministries discussion of some sort. Two missionary families we support through International Ministries, Jon and Amanda Good and Nora and Pieter Kalkman, were involved. There was an update of ways that ministry is happening around the Ukraine crisis. Knowing some of what ministry is going on gives guidance for more specific prayers. Here are some things going on and ways to be praying:

  • Baptist churches are helping refugees with shelter and food
    • Pray for strength for those hosting and resources to use in helping
    • Pray that God’s Spirit would give the workers power
  • Pray for God’s wisdom and direction for those on the front line in seeking to help an overwhelming crisis
  • Pray for peace in Ukraine
  • Pray for peace in the hearts of people who are fleeing and people who are helping the refugees

As you pray, if you feel so led, International Ministries is one way that you can give financial support to help our missionaries and the churches they support to do work in this time of crisis. To learn more about International Ministries or to give, visit https://www.internationalministries.org/

Game Night, March 18, 2022

The church held a game night for grown-ups on March 18, 2022. The event was a blast, with many games played and many snacks eaten! Karen coordinated a “Pass the Pigs” tournament, and Jill and Maija played the final round with a set of giant pigs. In the end, Maija brought home the bacon (literally) and the whole group is looking forward to the next get-together!

Do you want eternal life…or the Kingdom of God?

There are two types of Gospels. We call the first type the Synoptic Gospels. The Synoptic Gospels are Matthew, Mark, and Luke. Synoptic means something like “looking with.” We call these three the Synoptics because they look at Jesus in a similar way. This leaves the Gospel of John as the other Gospel.

In fact, only about 8% of the Gospel of John overlaps with the Synoptic Gospels. The chronology is different, the few events are different order, and the style of Jesus’ ministry is different. Rather than showing Jesus performing many miracles like in the Synoptics, John focuses in on 7. Rather than short teachings grouped together with stories, John is mainly comprised of long discourses of Jesus, often in ongoing discussion with Jewish religious leaders.

One difference of interest: eternal life.

Kingdom of God vs. Eternal Life

Matthew, Mark, and Luke characterize Jesus as teaching about the Kingdom of God (or the Kingdom of Heaven, in Matthew). The summary statement of his ministry is “repent, for the Kingdom is at hand” (Matt 4.17 and parallels).

In John, by contrast, Jesus regularly speaks about eternal life.

What are we to make of this? Did Jesus have two different ministries? Why are John and the Synoptics so different from each other on this point?

Two sides of the same coin

Before answering this, consider for a moment the following two statements:

  1. I am a Christian.
  2. I am a follower of Jesus.

What is the difference between these two? While the language is distinct and they certainly have different emphases, they are basically equivalent. I prefer the second expression to the first because I think the identity “Christian” has too much cultural baggage associated with it to be useful in many contexts. But, both expressions are essentially synonymous.

I contend that this is what we see in kingdom of God and eternal life in the Synoptics and John. Two different ways of expressing the same basic idea. And ways that would make sense to different sorts of people.

Kingdom of God and eternal life in the same context

Consider John chapter 3. In John 3.3 and 5, Jesus is talking with Nicodemus about entering the Kingdom of God:

3.3 Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.

3.5 Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God

All well and good. This sounds like Jesus from the Synoptics. But note that as the conversation continues, suddenly the topic changes. In John 3.14-16 we read:

14 And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, 15 that whoever believes in him may have eternal life. 16 For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.

In this one conversation Jesus and Nicodemus move from discussing entering the Kingdom of God to having eternal life without any obvious break in the discussion. This suggests that these two phrases represent the same basic idea.

This suggestion is confirmed in Mark 9.42-10.31 where we again see kingdom of God and eternal life occurring in close connection.

Mark 9.47: And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell

Then again, the Rich Young Ruler comes and asks Jesus, “What must I do to inherit eternal life?” (10.17). In the follow up discussion Jesus has with his disciples, he tells them,

“29 Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, 30 who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life.”

In between those two mentions of eternal life, Jesus says this:

23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God!

The takeaway? The Kingdom of God and eternal life are two different ways of talking about the same central reality.

The Kingdom of Life, the eternal kingdom

There are a couple benefits from recognizing that “kingdom of God” and “eternal life” are similar concepts.

First, it helps us to see that although the Gospels are different from each other in a variety of ways, some of the differences are more cosmetic than actual. It appears that John, in writing his Gospel, used the “preacher’s prerogative” to shape his message to his audience. The language of eternal life requires less Jewish and OT background to understand what it means as part of God’s plan.

Second, it reminds us that the language and concepts we have for understanding humanity and God and the relationship we are created to have through Jesus is flexible. We are not stuck with just one idea.

Growing up, I don’t remember hearing much Kingdom of God theology, but lots about eternal life. I personally find “kingdom of God” more evocative and prefer that. Both are right ways to understand truths about what it means to follow Jesus. They bring distinct nuances.

As we think about our personal lives and about explaining and living gospel truths before others in our lives, it can pay to be flexible. We have more than one set of conceptual tools in our toolbox for understanding how we, and other people in our lives, are meant to relate to God in this life and in the life to come.